Samadhi and 37 Bhodi points

Bodhi divides into samadhi: Bodhi is a religion, and it is always difficult. There are 37 things to do for the convenience of grading. It is called Si Nian Chu, Si Zheng Qin and Si Ruyi Zu. It is the first practice for liberation. It is said that the five roots and five forces divide the choices. It is said that the seven senses are divided to see the Tao and do things. It is said that the eight principles are divided into three parts. If Bodhi points can always get Bodhi, its foundation is in the four thoughts. If the four things are pushed to the extreme, then the Tathagata will do. There is no meaning in this book.

Dragon tree also said: the 37 Bodhi points to Nirvana City, its root is in the four thoughts. Nirvana also says: I say that Sanskrit practice is the Dharma of thirty-seven helping the Tao. Without thirty-seven grades, there can be no three fruits, no Bodhi, no Buddha nature. Set thirty-seven products into the nirvana, Changle I Jing.

Four minders: Generally speaking, the body is not pure, the suffering is bitter, the mind is changeable, and the Dharma is not self. Cover with leakage of life and death body, very happy I clean, and impermanent suffering I not clean also. There is no leakage Dharma body, that is, it is impermanent and bitter, no self is not pure, and it is always happy and I am pure. Hinayana is in the five aspects of uncleanness. He is born in the seed, and his nature is his own. He is detailed in the nine thoughts. Hinayana suffers from all kinds of leakages, no leakages and no pains. His heart doesn't care about it. Though it's impermanent, he doesn't worry about it. He doesn't care about it. He doesn't care about it. Hinayana's mind is in the past, but not in the present. When his mind goes away from illness, he doesn't feel happy. His life and death are illusory. He can't live in reality when he's constantly thinking. The Dharma knowledge in the small multiplication is the mental phase, not the mental phase. The heart is reversed, and the mind plans me upside down. Why don't you enlighten me in his body. Hinayana's four thoughts have a common fate, such as a thousand difficult products. Hinayana's four thoughts are all located in three realms, and its thirty-seven grades are all possessed in the beginning of Zen. In the beginning of Zen, there are three or four in the middle, except for joy and action, colorless except for joy and action, language and karma. There are seven senses in the top, eight right paths in the bottom, and so are the desire realms.

Samadhi (3)

There are two kinds of samadhi in volume 28 of Da Zhi Du Lun: (1) samadhi in Sheng Wen FA, i.e. empty samadhi, Wu Yuan samadhi and Wu Zuo samadhi; (2) samadhi in Mahayana FA, i.e. samadhi with perception, without perception and without perception. Secondly, in the triple samadhi, there are the empty samadhi, the formless samadhi, the formless samadhi, and the formless Samadhi. According to the above two theories, samadhi in the narrow sense refers to samadhi of emptiness and equality, while in the broad sense it refers to the four Chan and other fixed points.

In primitive Buddhism, such as ahan and other classics, samadhi is generally the samadhi of four Chan and eight Ding, emptiness, no phase, no wish and awareness. There are countless samadhi in Mahayana scriptures, such as the one in fahua Sutra, the six in the old version of Huayan Sutra, the fifteen in Dafang et al. Daji Sutra, the eleven in Chaori Ming samadhi Sutra, and the eight samadhi in DAPIN Prajna Sutra. There are also many samadhi classics with samadhi as the main content, such as the samadhi Sutra of banzhou, the samadhi Sutra of Huiyin, the samadhi Sutra of self oath, the samadhi Sutra of Foyin, the samadhi Sutra of chanting Buddha, the samadhi Sutra of Vajra, etc.

Samadhi (2)

It refers to the state of meditation. It is the state that the heart of the practitioner is fixed in one place but not scattered.

He was also called samadhi, samadhi and Samadhi. In free translation, it means to be determined, to be equal, to receive, to be adjusted, to be right, to be right, to be calm. Samadhi means that the mind is fixed in one place, so it is called "fixed"; the mind that keeps equal and keeps away from breathing and lifting is called "equal holding"; the mind that is being observed is called "right receiving"; the mind that is disordered is adjusted to make it upright, so it is called "straight setting"; the action of the mind that is in line with the law is called "right heart action"; the mind that stops worrying, condenses the mind, so it is said that the mind will stop worrying.

There are two kinds of mental functions: one is the innate ability of mental concentration, and the other is the increased concentration due to postnatal efforts. The former is the result of previous karma, while the latter comes from practice. When the mind reaches the state of samadhi, it corrects the wisdom, and then combines with the observed environment. It clearly knows and realizes the truth, and even directly feels the holy land. This is called samadhi FA De, or FA Ding. We can see that Samadhi is the necessary stage of enlightenment.

However, different schools hold different views on Samadhi. Jushe sect regards it as one of the ten laws of the earth, while Weizhi sect regards it as one of the five states. The two schools regard it as one of the places of the mind, and think that the mind is controlled by the mind, so it can live in the same place. However, the Ministry of scriptures thinks that the mind continues to change in the same place, and it is named Samadhi. Chengshilun claims that Samadhi is the same as the mind, that is, both of them are not allowed to exist in another place.

Samadhi (1)

Samadhi (s ā nm è I) comes from the transliteration of Sanskrit samadhi, which means to stop distractions and calm the mind. It is an important practice method of Buddhism and refers to the essentials and true meaning of things. There are different discussions and explanations of this word both inside and outside the teaching. It has two meanings: general and special: it can refer to the usual ability of concentrated thinking, or refers to the developed concentrated power obtained from practice. Thus, it becomes a mysterious power that can make the meditator enter a higher realm and completely change the state of life.

Samadhi is a general concept, which can be subdivided into three parts: sumatai, samoboti and Channa. Among them, sumota, samoboti and Channa have 25 kinds of conclusion, exchange cultivation. In the end, it is to get the result from "forbearance without living law" to "Nirvana".

Is it cute??

This picture was taken when I was visite my parent in Australia in 2006.