Vajara Samadhi

In addition, the Mahayana sutra solemnity theory says that the five present views are Gatha, such as those quoted in the theory of photography.

Vajra samadhi is the last Samadhi. Reading is the beginning, Vajra is the end, samadhi is the whole. The misfortune of husband comes from seven senses, which cannot be eliminated without Samadhi. Four confused corresponding, no clear place to live, there is no record, thinking day and night, from holding me, seven knowledge also. According to the sage, after Vajra's path, he kept his seed clean, and the two obstacles were broken, so far he was round.

Only the wise say: to live in the five elements of the unreal, to know the reality, to practice Vajrayana, to live in this determination, except for the Tathagata, all samadhi tools can live in, but all the realms have no income, beyond all the sound and hearing, to prove that the Bodhisattva's positive nature is born. The nirvana family says: the cultivation of Nirvana leads to Vajrayana Samadhi. For example, Vajra is incomparably solid. All the places it is designed are broken, but Vajra is not damaged. Impermanence without reality, breaking all the dharmas, although six times, there is no one. For example, Vajra is the best among the treasures. It's hard to defeat them. All samadhi belong to them. For example, Vajra, who sees nothing but life and death, is like sitting on the four thoroughfares and watching all living beings come and sit down. For example, Vajra, to break the troubles, never thought I could break the knot. For example, Vajra, in a single thought, changes into a Buddha without quantity, breaks the sand and puzzles the world. In order to destroy the seven senses, he studied the three learning methods and Vajra Samadhi. It is a great decision to know that Vajra samadhi is the source of poverty. If you get this samadhi, you will be able to get close to the Buddha, follow the direction of interest, and follow the Dharma. However, knowing that the empty door is easy to repair does not necessarily prove the truth.

There is no book on Vajra: it is like a picture of Vajra. It is broad in the beginning and narrow in the middle. It is Prajna. In narrow, that is pure heart. At the beginning and later, those who are rich are called the land of faith and practice, and the land of Tathagata. Prajna Sutra: in the practice of quoting and cultivating, Prajna was used to break through the meaning and make the emptiness. After entering the silent phase, he lived in six emotions and read the silent phase to know all the emptiness. His wisdom was just like that of King Kong. You can't say whether there is or not. You can't say whether there is or not. When you enter deep Zen, you break through the relationship between Zen and Zen with Prajna. After two or seven places, you can cultivate wisdom like King Kong. The last three years of junior high school are all engaged in destroying, learning all the dharmas and learning nothing. Except for sending, everything is learning nothing. I can't help thinking about it. It's learning to remove and send, in order to break. Cheng Shijia's words: Vajra samadhi is the only emptiness. Prajna's saying: Vajra samadhi is only reality. Take a reality, meet the law, meet the line, all destroy. Then the cultivation of Vajra samadhi has been completed.

In samadhi, Bodhi is not wisdom, worry is not confusion, but it is the same. The four truths are not proved by truths or wisdom, but by equality. The first meaning is that all the differences are empty, and one phase without phase is the fixed phase. The world of dust and sand is now peaceful, with one color and one fragrance. It is nothing more than the middle way. It will neither meet nor be far away from one Dharma. There are doubts here. Vajra samadhi destroys everything, and a line of samadhi accepts everything. Is it not the opposite? How can it be mutually beneficial? However, there is no doubt that there is no need to think about it. To say that there is no thought is to remove all dharmas. That is to say, there is no thought and all dharmas are not recited. However, if you can think without thinking, if you don't have a single thought, the waterfall will turn constantly, and if it doesn't follow each other, you will destroy and take shelter without any hindrance.

Here I wonder: the four thoughts are defined as impermanence, bitterness and emptiness, while the one phase is defined as happiness and purity. Is it not the opposite? How can they be mutually beneficial? However, there is no doubt that it is also true. There is a leakage of reality, which is impermanent. There is no emptiness, and there is no leakage of reality. There is no happiness, and there is no emptiness. One phase reality is very non impermanent, extraordinary, non impermanent. Liberation is very important to governance, Prajna reality is not impermanent, and everything in Dharma body is constant. For a time, the three virtues are opposite, but they don't complement each other. This is called Samadhi.

Again, the dragon tree has a saying: Hinayana's practice takes Ding as its near gate, while Mahayana's practice takes Jie Hui as its near gate. Gaiyan's revision can't be carried out. At first, they practiced Buddhism, and the disciples of Buddhism, such as seliver, joined the group. Long Shu has a saying: it's the combination of the two. It's the truth. Without the "six door professor's conclusion", his behavior is extremely important