Samadhi (2)

It refers to the state of meditation. It is the state that the heart of the practitioner is fixed in one place but not scattered.

He was also called samadhi, samadhi and Samadhi. In free translation, it means to be determined, to be equal, to receive, to be adjusted, to be right, to be right, to be calm. Samadhi means that the mind is fixed in one place, so it is called "fixed"; the mind that keeps equal and keeps away from breathing and lifting is called "equal holding"; the mind that is being observed is called "right receiving"; the mind that is disordered is adjusted to make it upright, so it is called "straight setting"; the action of the mind that is in line with the law is called "right heart action"; the mind that stops worrying, condenses the mind, so it is said that the mind will stop worrying.

There are two kinds of mental functions: one is the innate ability of mental concentration, and the other is the increased concentration due to postnatal efforts. The former is the result of previous karma, while the latter comes from practice. When the mind reaches the state of samadhi, it corrects the wisdom, and then combines with the observed environment. It clearly knows and realizes the truth, and even directly feels the holy land. This is called samadhi FA De, or FA Ding. We can see that Samadhi is the necessary stage of enlightenment.

However, different schools hold different views on Samadhi. Jushe sect regards it as one of the ten laws of the earth, while Weizhi sect regards it as one of the five states. The two schools regard it as one of the places of the mind, and think that the mind is controlled by the mind, so it can live in the same place. However, the Ministry of scriptures thinks that the mind continues to change in the same place, and it is named Samadhi. Chengshilun claims that Samadhi is the same as the mind, that is, both of them are not allowed to exist in another place.