Samadhi and 37 Bhodi points

Bodhi divides into samadhi: Bodhi is a religion, and it is always difficult. There are 37 things to do for the convenience of grading. It is called Si Nian Chu, Si Zheng Qin and Si Ruyi Zu. It is the first practice for liberation. It is said that the five roots and five forces divide the choices. It is said that the seven senses are divided to see the Tao and do things. It is said that the eight principles are divided into three parts. If Bodhi points can always get Bodhi, its foundation is in the four thoughts. If the four things are pushed to the extreme, then the Tathagata will do. There is no meaning in this book.

Dragon tree also said: the 37 Bodhi points to Nirvana City, its root is in the four thoughts. Nirvana also says: I say that Sanskrit practice is the Dharma of thirty-seven helping the Tao. Without thirty-seven grades, there can be no three fruits, no Bodhi, no Buddha nature. Set thirty-seven products into the nirvana, Changle I Jing.

Four minders: Generally speaking, the body is not pure, the suffering is bitter, the mind is changeable, and the Dharma is not self. Cover with leakage of life and death body, very happy I clean, and impermanent suffering I not clean also. There is no leakage Dharma body, that is, it is impermanent and bitter, no self is not pure, and it is always happy and I am pure. Hinayana is in the five aspects of uncleanness. He is born in the seed, and his nature is his own. He is detailed in the nine thoughts. Hinayana suffers from all kinds of leakages, no leakages and no pains. His heart doesn't care about it. Though it's impermanent, he doesn't worry about it. He doesn't care about it. He doesn't care about it. Hinayana's mind is in the past, but not in the present. When his mind goes away from illness, he doesn't feel happy. His life and death are illusory. He can't live in reality when he's constantly thinking. The Dharma knowledge in the small multiplication is the mental phase, not the mental phase. The heart is reversed, and the mind plans me upside down. Why don't you enlighten me in his body. Hinayana's four thoughts have a common fate, such as a thousand difficult products. Hinayana's four thoughts are all located in three realms, and its thirty-seven grades are all possessed in the beginning of Zen. In the beginning of Zen, there are three or four in the middle, except for joy and action, colorless except for joy and action, language and karma. There are seven senses in the top, eight right paths in the bottom, and so are the desire realms.