Middle Path Concept and emptiness

Mahayana: the inner body is the toilet, the edge of the body becomes the car, and the ox leads the wheel. It is the body without firmness, impermanence, ignorance, such as the wall tiles and stones. Bodhisattvas know that the body is not my body, not other body, uncomfortable, it is the body's emptiness. It is the body's false existence. It is the body's karma. It is the body's disharmony to come and go to produce and destroy Yiyi In order to observe the reality, it is necessary to combine the two.

Mahayana: in the view of internal reception, there is no coming or going, but the delusion of birth belongs to the predestined karma, and is not in the third world. The view knows that all the reception are not compatible, and they are born or perished. They enter into the gate of no birth, and there is no appearance, and there is no appearance, and there is no appearance, so they are not born.

Mahayana mind Observer: the three phases of the mind are not real, not in the third world, not in the middle of the inside and outside, the false fate of co-existence, external and internal thinking, strong name is the heart. If you can't get it, you can't live without it. No living, no living. There is no combination of the three forms, no ego, no impermanence and no reality. Nature does not live and die, it is quiet, guest dust phase is not clean. The wise man thinks that life and death are not real and pure, and getting pure is not dust.

The observer of Mahayana Dharma: Dharma is not in the middle of internal and external world, not in the third world, and it is impossible to get the truth without the master. There is no harmony, no dispersion, such as emptiness, pure nature, no pollution, so there is no possession, the heart is empty, so the law is not a different origin, it is empty. Emptiness leads to nothingness; nothingness leads to nothingness; nothingness leads to nothingness; nothingness leads to nothingness; nothingness leads to nothingness; nothingness leads to nothingness; nothingness leads to nothingness; nothingness leads to nothingness. This is the Bodhisattva's view of entering the forbearance gate without living method