Samadhi Sutra

Samadhi: Sutra: Bodhisattvas use emptiness and selflessness to capture their mind and interest, which is called emptiness Samadhi. It's interesting to take care of the mind with solitude, and it's named Wuxiang Samadhi. The name of samadhi is not willing. It is said that there is no empty door, Bodhisattva's wisdom has no wish, and Tathagata's wisdom is equal. Another phase is empty, which has no reality. It is no phase to turn into the Dharma phase, and it is no wish to enter the Dharma phase.

The Scripture says: according to these three schools, we can master all the great good methods, and we can't grow up without these three schools. They can learn such three ways of liberation, as well as all the dharmas such as Dharma, Dharma, Dharma, Dharma. The three samadhi always take care of all the wonderful and good dharmas. Long Shu also said: only Buddha's wisdom can reach all Dharma realms, and Bodhisattvas can achieve all kinds of Dharma realms through Samadhi. Samadhi is the real method, and the four thoughts are the convenience. From the thirty seventh grade to Nirvana City, the traveler enters Nirvana gate from Samadhi.

If there is no way for a man to endure, he must first be gentle and tolerant, but there is no harm. Six paramita, the master of Prajna, will lead to five degrees. Samadhi Prajna is also, and must lead to thirty-seven products. Thirty seven grades are also Prajna, and all the meditation methods must be used.

There are two views on Samadhi. One has the view of understanding, and the other has the view of reality. The real observer is thirty-seven. It's hard to see with reality, but it's easy to understand with order. If you want the mind of the world to be scattered, you should try your heart in accordance with the upper world meditation, the four Buddhist scriptures, the eight back sheds, the eight victory places, the nine times and the ten all places, and then enter the battle. In the view of Dejie, the heart is soft and easy to get the real view, which is used to get the real view into the three Nirvana gate.

There is an empty door, and there is no author or receiver.

There is no real method for the two, but they have their own appearance, and neither male nor female can get the same appearance.

None of the three works, neither knowing nor acting

Middle Path Concept and emptiness

Mahayana: the inner body is the toilet, the edge of the body becomes the car, and the ox leads the wheel. It is the body without firmness, impermanence, ignorance, such as the wall tiles and stones. Bodhisattvas know that the body is not my body, not other body, uncomfortable, it is the body's emptiness. It is the body's false existence. It is the body's karma. It is the body's disharmony to come and go to produce and destroy Yiyi In order to observe the reality, it is necessary to combine the two.

Mahayana: in the view of internal reception, there is no coming or going, but the delusion of birth belongs to the predestined karma, and is not in the third world. The view knows that all the reception are not compatible, and they are born or perished. They enter into the gate of no birth, and there is no appearance, and there is no appearance, and there is no appearance, so they are not born.

Mahayana mind Observer: the three phases of the mind are not real, not in the third world, not in the middle of the inside and outside, the false fate of co-existence, external and internal thinking, strong name is the heart. If you can't get it, you can't live without it. No living, no living. There is no combination of the three forms, no ego, no impermanence and no reality. Nature does not live and die, it is quiet, guest dust phase is not clean. The wise man thinks that life and death are not real and pure, and getting pure is not dust.

The observer of Mahayana Dharma: Dharma is not in the middle of internal and external world, not in the third world, and it is impossible to get the truth without the master. There is no harmony, no dispersion, such as emptiness, pure nature, no pollution, so there is no possession, the heart is empty, so the law is not a different origin, it is empty. Emptiness leads to nothingness; nothingness leads to nothingness; nothingness leads to nothingness; nothingness leads to nothingness; nothingness leads to nothingness; nothingness leads to nothingness; nothingness leads to nothingness; nothingness leads to nothingness. This is the Bodhisattva's view of entering the forbearance gate without living method

  

Samadhi and 37 Bhodi points

Bodhi divides into samadhi: Bodhi is a religion, and it is always difficult. There are 37 things to do for the convenience of grading. It is called Si Nian Chu, Si Zheng Qin and Si Ruyi Zu. It is the first practice for liberation. It is said that the five roots and five forces divide the choices. It is said that the seven senses are divided to see the Tao and do things. It is said that the eight principles are divided into three parts. If Bodhi points can always get Bodhi, its foundation is in the four thoughts. If the four things are pushed to the extreme, then the Tathagata will do. There is no meaning in this book.

Dragon tree also said: the 37 Bodhi points to Nirvana City, its root is in the four thoughts. Nirvana also says: I say that Sanskrit practice is the Dharma of thirty-seven helping the Tao. Without thirty-seven grades, there can be no three fruits, no Bodhi, no Buddha nature. Set thirty-seven products into the nirvana, Changle I Jing.

Four minders: Generally speaking, the body is not pure, the suffering is bitter, the mind is changeable, and the Dharma is not self. Cover with leakage of life and death body, very happy I clean, and impermanent suffering I not clean also. There is no leakage Dharma body, that is, it is impermanent and bitter, no self is not pure, and it is always happy and I am pure. Hinayana is in the five aspects of uncleanness. He is born in the seed, and his nature is his own. He is detailed in the nine thoughts. Hinayana suffers from all kinds of leakages, no leakages and no pains. His heart doesn't care about it. Though it's impermanent, he doesn't worry about it. He doesn't care about it. He doesn't care about it. Hinayana's mind is in the past, but not in the present. When his mind goes away from illness, he doesn't feel happy. His life and death are illusory. He can't live in reality when he's constantly thinking. The Dharma knowledge in the small multiplication is the mental phase, not the mental phase. The heart is reversed, and the mind plans me upside down. Why don't you enlighten me in his body. Hinayana's four thoughts have a common fate, such as a thousand difficult products. Hinayana's four thoughts are all located in three realms, and its thirty-seven grades are all possessed in the beginning of Zen. In the beginning of Zen, there are three or four in the middle, except for joy and action, colorless except for joy and action, language and karma. There are seven senses in the top, eight right paths in the bottom, and so are the desire realms.